Anarcho-capitalist / libertarian anarchist society is based on natural law and mutual aid. There is no “state” separate from, and ruling over, society. Self-regulation in every sphere of human functioning provides for necessary security and the structure for work democratic interaction. All human freedom, socio-political, spiritual, sexual, and existential, is rooted in absolute economic liberty. See The Fountainhead by Ayn Rand (N.Y., Signet Book, 1993) , and the movie of the same name starring Gary Cooper. See also: Mutual Aid by Peter Kropotkin; The New Libertarianism: Anarcho-Capitalism by J. Michael L. Oliver (2013); The Basic Bakunin by Mikhail Bakunin (N.Y., Prometheus Books, 1992); Anarchism and Other Essays by Emma Goldman (N.Y., Dover Books, 1969); Living My Life, Vol. 1 & 2, by Emma Goldman (N.Y., Dover Books, 1970); Memoirs of a Revolutionist by Peter Kropotkin (N.Y., Dover Books, 1971); Philosophy: Who Needs It by Ayn Rand (N.Y., Signet Book, 1994); The Will to Power by Friedrich Nietzsche (N.Y., Vintage Books, 1968); The Mass Psychology of Fascism, Chapter 13, “On Natural Work Democracy,” pgs. 360-95 (N.Y., Simon & Shuster, 1970).
The political and social philosophy of libertarian anarchism / anarcho-capitalism is highly individualistic, existential and functional. These characteristics are reflected in the economic, political, social, sexual (between consenting adults), and spiritual spheres. Economic liberty for the individual is the most fundamental natural right. Whatever ruling group controls that, under the protection of their military and police forces, will control all else. This is almost always the case no matter what rationalizing political ideology is used to mask that reality. Typically, it is claimed that such rule is for the benefit of society as a whole. Freedom in all spheres of human functioning is the guiding primary principle. The central functional principle is that a healthy society runs on the basis of mutual consent, mutual aid, and healthy competition. There is no necessity for a coercive State since such centralized police / military structures are used to repress and exploit the majority of the population for the benefit of economic, social, and political elite classes. Administrative structures to regulate banking, commerce, and self-defense are staffed by a rotating roster of citizens. The right to individual self-defense is absolute. The right to free expression is absolute. People self-regulate and provide mutual protection and assistance. The economy is based on the exchange of labor energy between people. Dead labor in the form of capital does not rule living labor. Capital represents the temporary pooling of labor value for economic development. There is no centralized economic planning. Functional participation in the economic development of value grants the right of input to economic planning on a local and particular level. Social form follows economic function. There are no permanent taxes. No permanent political representatives or political parties are usually needed for domestic self-governance. Each citizen (and only citizens) votes on common issues and public policy via technology and remote participation. People vote to contribute economic support directly to needed projects. Each person represents himself or herself. Career politicians do not exist as such. All members of society work at their self-chosen occupations. Matters of collective self-governance are carried out in the time freed from the hours of work functioning. The functions of love, work, and knowledge, govern human functioning. People are responsible for solving their own problems, both individually and collectively. For theoretical background, see the movie “Fountainhead” starring Gary Cooper (screen play by philosopher Ayn Rand). Also read the work of Ayn Rand, particularly the novels “The Fountainhead” and “Atlas Shrugged.” See also, the work of Wilhelm Reich on “work democracy.” Libertarian political philosophy transcends the left / right dichotomy of ruling castes. The anarchist / anarcho-capitalist libertarian political philosophy is against communism, socialism, crony capitalism, monopoly capitalism, and corporate state capitalism (both domestic and global). It is strongly in favor of unfettered and spontaneous individual functioning. In the United States today, we have a hybrid form of fascist corporate state / global state capitalism / state socialism.
Getting to libertarian anarchism / anarcho-capitalism is a matter of a revolutionary / evolutionary dialectical process. In the current world situation, where global state monopoly capitalism is moving toward red fascist control, and the ultimate destruction of sovereign nations, defense of the sovereign nation via populist nationalism is a necessary transitional strategy to protect the capacity to expand human freedom. The red fascist globalists intend to genetically and bio-psychologically engineer the masses of people to become a hereditary class of robot slaves to the technocratic “new world order.” This would end the drive for human freedom that the philosopher Hegel realized powered the expansion of consciousness and a spiritualized humanity. It would be the “end of history” as desired by the deadly metaphysical anti-life intelligences seeking to be the anti-Christ. Therefore, populist nationalism is a transitional form to the anarcho-capitalist / libertarian anarchist society of the future.